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The place of riya is the spiritual heart. This is because it is the kind of worship which is free from spiritual waywardness which can creep into other acts, such as showing off (riya’), being pleased with one’s works (‘ujb) and other detrimental sins of the heart. Answered by shaykh yusuf weltch question how can i stop my feeling of ostentation when i am praying
Answer in the name of allah, the most merciful and compassionate before answering your question, it is beneficial to understand what ostentation (riya) is Consequently, her fulfilment of this command without objection is a means of tremendous reward with allah most high Ostentation (riya) showing off in good works is an enormity, and i am certain that you are not guilty of it because you fear it so much
One practical way that i learned to avoid riya is that you pray the same way when people are around and when people are not around
When something is fixed, then you don’t need to worry so much about showing. This includes showing off (riya’), which is the opposite of sincerity (ikhlas) It means performing acts of worship for the sake of being seen by others This is a major sin, and the prophet (allah bless him and give him peace) said
“what i fear most for you is a minor shirk.” Question how is stopping an action in front of others considered showing off (riya) Shaykh irshaad sedick discusses how abandoning a good deed due to fear of people’s opinions can itself be a form of showing off (riya) Ostentation (riya) ostentation is when a person performs an act of worship to obtain praise in the hearts of others
The prophet referred to this as lesser idolatry, as mentioned by shaddad ibn aws reported
The messenger of allah (allah bless him and give him peace) said, “whoever prays to be seen has associated partners with allah. Answer in the name of allah, the most merciful and compassionate it will not be considered showing off (riya) but a weakness we humans sometimes make, but nothing to worry about A person realizing that his action is or can be ostentation. “only the sincere one (mukhlis) knows hypocrisy (riya’).” this means that it is impossible to know the reality of hypocrisy and see its hidden shades except for one who resolutely seeks sincerity
Answered by mawlana ilyas patel question i asked you about the hadith about deeds becoming dust on the day of judgment You didn’t say whether or not my good deeds will disappear if i do deeds out of ostentation I asked another islamic website, and to sum it up, they said, “what the hadith means is that those people are not rewarded for what they do before the people because they did not.
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