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Origin of shraddha ritual is not the same as pitru devatas's origin Our shastras say son should do shraddha ceremony till end of his life for his father and forefathers, so if father's soul has already taken rebirth how does these shraddha cermony and pinda pradanam reaches to that soul? This question is mainly about practice and not the devatas or loka
If you have problem accepting an answer, you may comment on it clarifying the same If soul gets rebirth into another body how does pinda pradanam and shraddha rituals reach that soul Writing answer is not the correct way
I find many things written in some answers hard to accept.
The opinion of my pujya gurudev maharaj, educated brahmins i know, and the highest authority of hinduism, pujya puri peeth shankaracharya, is that annual shraddha is mandatory Radhe radhe, hopefully, that answers your question Forgive me if i have made any mistake or confused you. This is last chapter in the karma
Thus the essence of the shraddha offering is delivered to them by the pitr devatas Detailed as discussed about who has the right to do shraadha, siblings of the same gotra are included and the process is the same. If shraddha falls on ekadashi day, should it be done on same day or done on dwadashi What does puranas, smritis say about it
If done on ekadashi, how to feed brahmana while they are fasting
According to shastra (specifically to brahmin, no offence to others though) who should perform funeral and post death rituals of a married women whose husband in still alive (they call muttaide in The mere fact that the ramayana doesn't mention rama performing the ritual is subsequent years doesn't mean that he didn't do it In any case, there are plenty of vedic descriptions of the annual shraddha ritual, so it's definitely not of recent origin. I have a curious question on shraddha ceremony we perform, during shraddha we invite brahmins for brahmana bhojanam as per ritual we invoke our pitrus (vasu, rudra and aditya) on body of brahmins and serve food for them and these pitru devatas are responsible for giving these food to our forfathers in whatever form they are.
Wherever there is divine river (ganga yamuna godavari.), it can be done there.
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