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Based on his sharp distinction between the natural and the supernatural spheres of human life, vitoria argues for a “dualist position in which civil ” and ecclesiastical powers are independent and equally binding on human consciences. This intellectual history of hospitality from vitoria to vattel provides an alternative story to the prevailing narrative of migration control. Vitoria's relectiones of 1532 and 1533 both consider ecclesiastical power in broad terms

While the first seeks to define the concept of ecclesiastical power as distinct from civil power, the second centers on the general question Francisco de vitoria is justly regarded as the founder of the school of salamanca given the incredible scope of his contributions across a wide range of disciplines and his pivotal role in the development of late iberian scholasticism. Where in the church does power reside?

Francisco de vitoria late 1400s to 1546 dominican scholar based at the university of salamanca was the first spanish thinker to apply humanist natural law to spain’s treatment of people in “the new world”

Ns interfered with the text The critical edition in the corpus hispanorum de pace series (vitoria 1967) contains a valuable apparatus of variants, and notes on sources What, if anything, could justify the spanish conquest of the new world According to aristotle, some human beings were “by nature” slaves

Aristotle meant that such human beings could not own property or themselves Indians are of that sort of nature.

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